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“Trinity of Carnatic Music”

The “Trinity of Carnatic Music” (also called the Carnatic Music Trinity or Sangita Trimurti) refers to the three most celebrated composer–musicians of South Indian classical (Carnatic) music. They lived during the late 18th and early 19th centuries and are credited with shaping the form and content of Carnatic music as we know it today.

Here’s a quick outline:

Composer Lifespan Known For Major Contributions
Tyāgarāja (தியாகராஜர்) 1767–1847 A devotee of Lord Rama Composed over 600 kritis (songs), mostly in Telugu; simplified complex ragas for common singers; laid emphasis on bhakti (devotion).
Muthusvāmi Dīkshitar (முத்துசுவாமி தீட்சிதர்) 1775–1835 A devotee of Goddess Kamalamba and other deities Composed in Sanskrit; kritis rich in raga-lakshanas (features) and long, slow-moving style; introduced many rare ragas.
Śyāma Śāstri (ச்யாம சாஸ்திரி) 1762–1827 A devotee of Goddess Kamakshi Composed mainly in Telugu and Sanskrit; known for swarajatis and varnams with intricate rhythmic patterns (tala).

Why they’re called the Trinity

  • They lived around the same period (late 1700s – early 1800s).

  • Their combined work established the modern kriti format.

  • They codified many ragas and talas, making Carnatic music both more systematized and more devotional.

Swara

Swara

Swara

Swara refers to a type of musical sound that is a single note, which defines a relative (higher or lower) position of a note, rather than a defined frequency.[25] Swaras also refer to the solfege of Carnatic music, which consist of seven notes, “sa-ri-ga-ma-pa-da-ni” (compare with the Hindustani sargam: sa-re-ga-ma-pa-dha-ni or Western do-re-mi-fa-so-la-ti). These names are abbreviations of the longer names shadjarishabhagandharamadhyamapanchamadhaivata and nishada. Unlike other music systems, every member of the solfege (called a swara) has three variants. The exceptions are the drone notes, shadja and panchama (also known as the tonic and the dominant), which have only one form; and madhyama (the subdominant), which has two forms. A 7th century stone inscription in Kudumiyan Malai[27] in Tamil Nadu shows vowel changes to solfege symbols with ra, ri, ru etc. to denote the higher quarter-tones. In one scale, or raga, there is usually only one variant of each note present. The exceptions exist in “light” ragas, in which, for artistic effect, there may be two, one ascending (in the arohanam) and another descending (in the avarohanam).

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